With the end of Eastertide, the Church returns to her so-called Ordinary Time. This is a fitting way to remind us that the entire reason why God was born, became one like us —in everything but sin— was to show us the way back to the Father, which we had lost through the sin of Adam and Eve. This is at the heart of the mystery of our Redemption as revealed by God.
The Baptism of Jesus therefore signals the dawn of our hope: that being baptized in Him, we will die with Him, to rise with Him (c.f. St. Paul Rom 6:3-5; 1 Cor 10:11-12; Col 2:12).
The basis of our re-birth in Christ, is our new life in the Sacred Trinity: to live in an ineffable communion of love between Father, Son and Holy Spirit; in an eternal embrace of joy! That relationship begins now, through Baptism.
Jesus became truly man so that He could illumine the way for us, by following Him along our life-long road of conversion: turning away from sin and living a new life in God. Baptism is the gateway which Christ opens for us, to make possible our entry into Paradise —if we so desire— and live with Him forever.
The ‘Ordinary Time’ of the Church’s Liturgical Year in 2019 began on Monday 14th January. This means that we resume the 3-year cycle of readings from Sacred Scriptures which are proclaimed at Holy Mass each Sunday and during the weekdays.
Also, the ‘Divine Office’ or ‘Liturgy of the Hours’ which all religious, bishops, priests and deacons are obliged to recite in the name of the Church, ‘resets’ back to its starting point for the new liturgical year after the Feast of Christ the King, or more accurately, beginning from the First Sunday of Advent.
Since the Second Vatican Ecumenical Council, an astonishing number of lay people, associations of Apostolic Life and groups have joined in this ‘Universal Prayer of the Church’. This is a tremendous blessing for the world, whereby from East to West, “from the rising of the sun to its setting, a pure sacrifice may be made offered to your name” [Eucharistic Prayer 3].
As with the Eucharistic Prayer which the Priest offers In Persona Christi —that is, in the Person of Christ— is Christ’s perfect prayer of praise and thanksgiving, which He offers continually to the Father, similarly the ‘Divine Office’ is His intercession for His Body, the Church.
In this official Prayer of the Church, we can feel the presence of our brothers and sisters —the Church in Heaven and the Church in Purgatory— praying in unison with the ‘pilgrimage Church’ on Earth. This is the nature and reality of the Catholic Church, which finds her origins and mission in the one Sacrifice of Christ, offered once and for all, to the Father on Calvary and made actual —in our time— through the Sacred Sacrifice of the Mass.
This Mystery is truly awesome! It generates in our hearts a sublime desire to worship the Triune God. It is the humbling feeling that our infinite God loves us. Without God, we are meaningless and finite; of little lasting worth! This sentiment of true devotion invites us to bend our knees and bow low, with deep reverence, as we behold and adore the Body and Blood of Christ at the elevation at Holy Mass. As we do so, God’s light of hope touches our hearts and makes us new: the grace of God, so freely given, transforms us into a new creation in Christ. That is why our Baptism unfolds and reveals throughout our life, who God destined us to be. It spells the unique mission we all have: to creatively reflect something of our ‘image and likeness’ of God, back to the Father who created us out of nothing.
The Church encourages all her Faithful to pray the Divine Office and also, to be renwed each day at Holy Mass. If we do so and listen to God’s Word attentively, which is at the heart —like a scaffold— of all our liturgies, we will have virtually gone through the entire Bible in 3 years! What a wonderful way to make a home in our hearts for Jesus, the Word-made-flesh!
In this year 2019, the programme of readings from Sacred Scripture for the Divine Office and for Holy Mass are as follows:
- For Holy Mass:
- Sunday readings = Year C.
- Weekday readings = Cycle I.
- The colour for the Liturgical vestments is green, symbolizing hope and fresh, new growth (as in God’s creation all around us) in our relationship with Christ.